Semi-Centennial Celebration of Canadian Confederation

This is offered for about $50 on eBay. It’s tempting to buy it for the history but… I’m not doing so well as a collector, closer to being a hoarder with things tucked away rather than on display. So, I didn’t buy it (or put in an offer). But, I am keeping images of it for my own interest (and anyone who happens to read this).

Canada 1867 1917 Semi-Centennial Confederation

Not Quite Being a Paranormal Writer

I applied for the Paranormal topic at About.com today. But, I tried 3 times over the afternoon, the site keeps giving me a 404 error when I send the application. So, for personal posterity, here is what I sent.

Time travel, mad science, aliens, cryptozoology, the supernatural, lost worlds, the unexplained, weird science, history, and magic absorb me. I would enjoy exploring and writing more about these topics and others for About.com. Of course, it isn’t possible to write about anything without burying yourself in it and exploring your way out again, eventually. Getting lost is part of the adventure and with anything paranormal getting lost is expected. We don’t have all the answers, if we did it would all just be science.

I am an urban explorer, photographer, history geek, Pagan, artist and I’ve just joined the local archivist group in Barrie, Ontario.

I love history and old places. I’ve been interested in the paranormal since I was a kid but I’ve grown to be skeptical about a lot of it. I do believe there are mysteries and unexplained things we just are not able to understand with our current knowledge. I like theories and I will read about pretty strange, unexplained and unusual stuff but I like to make sense of it in some way. I also like reading theories I don’t agree with because we need to hear from both sides and, often, you can find something that does make sense or gives you better insight from those who disagree with you.

I believe in ghosts and I believe places can be haunted, but I am not a ghost hunter. I have a friend who runs a ghost hunting group in Colorado but I don’t think it is really possible to make contact with ghosts or spirits on our level of existence. I do believe in reincarnation. I do believe places can be haunted but not by ghosts who can interact with living humans. I don’t think anyone is going to be having a social cup of tea with a ghost. Ghosts are something leftover from life. I prefer to think we don’t hang around after death but get recycled/ reincarnated and move on to something new instead. Possibly not always a human being, people seem to take that for granted.

I photograph old and abandoned houses, mostly in rural Ontario. I’ve been doing so for more than 10 years now. I’ve never seen a ghost or felt a presence. I did get attacked by bees, birds and once I think I stepped on a frog – that was the grossest thing. Afterwards I couldn’t find it but it still squicks me (gives me sick shivers). I’ve also seen my share of mummified animals. But, it’s the living animals which usually keep me from entering an abandoned house. I also don’t like the idea of trespassing beyond what I feel is polite. I am Canadian.

I have been a Pagan since my college days, officially. I always questioned religion but didn’t do much about it until I was out in the world, on my own. I think of myself as an Atheist Earth Witch because I don’t believe in gods but I do believe in life, nature and people. I’m a quiet Pagan, a lot of what I do is personal, just for myself. But, I do like to help anyone who is interested in learning more.

I read about issues involving ecology, history and science. These seem very connected to me. If I could go back in time (and not die right away) I would like to be an alchemist. They didn’t just get stuck at turning things into gold. They were early scientists in the time of herbalists and Witches. No doubt they had thousands of great theories which didn’t get written down somewhere – or more likely did get scribbled out somewhere, had something spill on it and wound up being used for kindling.

Looking forward to getting started!

Laura

Social Media:

I am an editall editor at dmoz. I’m careful about how I use this but it does enable me to at least list my sites.
Twitter is my favourite social media but I do have Facebook and other sources, like Scoop.it. I have three active blogs, two of those are listed on Alltop, Writing and History topics.
http://laurabrown.ca/
http://wordgrrls.com/
http://wreckyratbird.com/
http://asciiartist.com/
https://twitter.com/thatgrrl
https://www.flickr.com/people/thatgrrl/
http://thatgrrl.tumblr.com/
http://pinterest.com/thatgrrl/
https://www.facebook.com/ThatGrrl
https://ello.co/thatgrrl
http://www.scoop.it/u/laura-brown
http://www.dmoz.org/editors/profile/view?editor=shedragon

Stop Calling them Uniforms

mountiecostumeWhen a uniform becomes customized for various cultures it stops being a uniform. A uniform is… uniform. When it isn’t uniform, all the same, then it becomes similar, not uniform. If the Mounties, police, fire fighters, etc. want to adapt their uniform doesn’t it become a costume? I think allowing various cultures (I am purposely not being specific because the specific culture is not the issue) to have different uniforms makes the uniform mean less.

The original point of a uniform was identification, everyone looking the same, being recognizable and having respect. You see the Mounties and know who they are by the uniform. If you see someone wearing a Mountie costume, you think they are on the way to a party and you don’t consider them someone you need to pay much attention to. Badges don’t mean much from a distance, behind a door or to anyone who couldn’t tell a real badge from a fake one.

People in authority like Mounties, military and government employees need to be recognizable in order to have that authority and be trusted. Since we were children we have seen Mounties in their dress uniforms and we expect a Mountie to be in that uniform.

But, more than the public, what about the Mounties themselves? Why change the uniform which has severed generations of Mounties of all cultures up until now? I’m assuming all Mounties have two arms, two legs, one head so they should all be able to wear the standard uniform. What is the real need for change in this very old tradition worn with pride by generations of people.

I don’t know. But, I do think they should stop calling them uniforms, because they aren’t uniforms any more. That tradition has been lost. mountie